(I just want to apologize up front for such a long post. Hopefully, you don't feel obligated to read the entire thing if you don't want to. Some might find the information useful, and some might not. Also, I'm not debating anything in this post--just sharing information.)
I think he nails arrogance, but I only believe that because I understand, and have experienced, exactly what he's talking about. In the East, when someone goes to a mystic and asks, "What is love?" or "What is truth?" the answer is always, "Drop all of your judgments and you will know." Or "Drop all of your opinions and you will know." When I first heard that, I didn't truly comprehend it in my heart. Heck, I couldn't comprehend it, because I hadn't experienced it yet. Also, I'd relied on judging my entire life, so I had a hard time conceptualizing what it meant to not judge anything and instead go strictly on intuition. However, I did understand why a mystic would say that. Any judgments we have inside against ourself are our measure of how we judge others. And if they do something that we judge to be "wrong," then we've condemned them at a subconscious level and we see ourself as better than them (which is always what judgment is about). They say happy people don't compare themselves to others, because there's no reason to--they're happy with theirself already. In other words, they've dropped all of their judgments about themselves, which allows them to love themself completely. Therefore, they finally know what love truly is. And they can then love others with that same unconditional love. Hence Jesus' saying, "Love your neighbor as yourself" and "Judge not or you will be judged." Judgments are conditions. Only without them can we be unconditional with our love. Also, when we love our self completely, we know truth through inner knowing.
You mentioned Jesus statement, "Forgive them father for they know not what they do," and said that was preachy. I can understand how that may sound that way if someone's viewing it through the eyes of religion. However, allow me to frame it differently. You might see it in a different light. The state we achieve through doing TPP is called "Awareness", or being "Awake". We become aware of the emotional root of our actions and we begin taking action to resolve the emotional root so we're no longer being controlled by it. Before we enter TPP, we are in a state called "Asleep", or "Unaware". In other words, we are not aware of why we do what we do. We're "asleep" to reality and we're lost in the dream state called "time" or "the world." We're slaves to it. It basically takes away our free will to act responsibly. So we see the two states of people in the world: Awake or Asleep, Aware or Unaware.
Now, keep in mind that Abraham was Eastern philosophy (a fact very few people are aware of unless they've done a lot of research into Abraham and the Ancient Hebrews). Jesus was speaking in the old Ancient Hebrew Eastern ways. He said, "Forgive them Father, for they're unaware of what they're doing." He was basically saying, "They're all asleep, controlled by their dream state. They have no idea what they're really doing or why they're doing it." God knows this, of course, and doesn't even need to forgive them, because He is unconditional love, and Jesus was that unconditional love in human form. Jesus said it, in my opinion, for the Jews to hear it so that they would realized that God wasn't upset with them, which would allow them to release their shame. One might say that they had built their own shame, and if they were willing to hear what Jesus was saying, they would have accepted that God loved them regardless of whether they followed the Law or not. Heck, the "Law" means "the Teachings." And the even deeper Ancient Hebrew definition is, "The mark one is shooting for." The Teachings were designed to point to God's character. And they were for that society at that time, and for the purpose of helping govern them. That's all. They were never meant to be used as character judgments against a person or something to live up to. But the Jews judged themselves and others by the Law. But Jesus didn't start a religion (His followers did eventually, way down the line). He came to get rid of religion. He came to crush shame. Once you eliminate shame, religion has no place, because religion is a set of rules, actions, and beliefs to help a person suppress their shame (to feel better about their self--which is exactly what judgment is for at its root). Jesus took us back to the Garden, before shame. He brought us to the human level. In the Garden, there was no religion--only relationship. (Whether the Garden of Eden was real or figurative, I don't know.)
The only people Jesus spoke out against were the religion (the Pharisees, Sadducees, and Pagans). He had no problem with non-believers and regular, everyday people who were dysfunctional ("sinners" in religious terminology). Those are the people He hung out with. So, there wasn't an ounce of arrogance in Him or His statement, in my opinion. I think He was just showing that God never judged mankind. He even said that judgment was handed over to Him and He then says He didn't come to judge us. And besides, judgment, to an Ancient Hebrew, means "to find a problem and remove it to help the person, or society, grow." It's a good thing--painful, but good. Judgment Day for the world means God's going to show us our issues to help us heal them. (I don't blame anyone if they stop reading this incredibly long post right now, but I'm going to continue anyway and show how hell is actually to help us, not hurt us, and it is not eternal, but rather, it is in the location of "eternity," meaning the "eternal present moment." "Eternal judgment" was just a saying they used, and it didn't meant "judgment forever." It means "pruning in the location of eternity," and pruning is to help people grow, not hurt them.)
That's what hell does. Hell is only for people in resistance to God. Once the emotional pain of hell breaks a person's pride, they have no problem asking God for help. Then, He takes them through what everyone else goes through in heaven, which is emotional maturing (which is what we're using TPP to do). He does it extremely quickly, too, all at once. We know this from after-death experiences (also called near-death experiences). A third of everyone who dies and is resuscitated has an "after-death" experience while they're dead. They end up in heaven with God, and it always goes the same. He shows them all of the situations in their life where they hurt others. But this time, they feel the other person's pain they caused. This immediately humbles the person and they usually feel shame. One guy said, "That was so wrong of me. It was so bad." God's response was, "No, no, not good or bad, not right or wrong. Just a lesson learned." Immediately, they guy's shame dropped and he felt amazing love and peace wash over him. He had an integration is what happened. These people who experience this say that they relive all of those situations in their life at the same time, extremely quickly. And when they're done, they have this incredible peace and maturity about them. When they're resuscitated, they're changed people. If a person is an atheist, they end up in "hell," but not the fiery hell we often think of. The Bible uses figurative language. Back then, the Refiner's Fire was what they called the fire of a gold refiner. The smelter would melt the gold and its impurities would float to the top. He'd scoop them off, and the gold was then purified. So that's why hell is metaphorically referred to by fire. It refines people by bringing out the emotional signatures they've suppressed all their life.
The terms in the Bible "eternal judgment" and "eternal judgment" are greatly misunderstood. The Church Fathers, who spoke in and wrote in Koine Greek, just like the New Testament was written in, use those terms. They'll mention eternal judgment or eternal punishment, then they'll say it's temporary until the person is purified, at which point they go to heaven to be with God and everyone else. Anytime hell is described as "punishment," the Koine Greek word used is a "correctional" punishment. They have a different word they use that means vengeful punishment, and it's only used once to describe what Paul did to the Christians when he persecuted them. And punishment, again, is seen as pruning to help growth, as opposed to harming a person. Tons of verses in the Old Testament, and the New Testament even, say that God will restore all things and all people. Everyone. Translation is impossible to get 100% correct.
Religion and translations really messed things up over the years. Most Christians back in the first few centuries knew God would restore everyone eventually, but the government and religion got in bed together and changed that doctrine, because some people believed differently. Augustine swayed a lot of people with his beliefs, especially once he mingled with the government and their agenda.
While the Bible may seem judgmental, it's just very misunderstood and badly translated. Did you know "command" actually means "a sign pointing the way"? That word literally means landmark for direction. If you were to come up on a road sign in the Old West, it would be an arrow with a city name on it, like Dallas. That's what the word "command" means. Does the sign "command" you to go to Dallas? No. It just shows you the way if you want to go that way. God never told us to live up to those actions. He was just saying, "These actions are how you will conduct yourself when you mature into your true child-of-God self." Any of the religious books out there point the way, but usually religion has gotten a hold of them and misinterpreted them. lol
I like TPP because it sees past religion and removes it from the picture altogether. It realizes that we're all just humans, and that religion is a convention we create in our mind which causes a perceived separation from others. To me, I don't see religions anymore. I just see people--fellow human beings. I had to drop my judgment about religions before I could truly accept people as they are and love them unconditionally. I think Jesus was using the term "forgive" because it was a term the Jews understood. Also, "fore give" means to give in advance. Jesus was helping people have life (or eternal life, meaning life connected with the eternal present moment) before they'd fully matured into it. He did this by dropping their shame. I like how MB says love is "for giving." Jesus was love, and He fore gave His love to us--God's love. That's assuming He was God. I think He probably was, but it's difficult to know for sure. Either way, I don't think there was any arrogance in what He said or did. But hey, that's just gut instinct on this. My intuition could be wrong. Maybe you're exactly right.