True enough.
Don't get me wrong I am not anti Sarno by any stretch of the imagination...I do have some doubts about the Freudian aspects of his thesis but on the whole I think he has brought a great deal to the concept of stress illness/somatisation.
All along - a very interesting conversation and I will chime in later when I have more time.
But to your last point about the Freudian aspects, it appeared to me from the very beginning a somewhat less convincing part of Sarno's theory, although there is a well-known to psychologists phenomenon called conversion disorder that Freud researched in-depth, that describes exactly many of TMS symptoms. But then there is Dr. Weekes theory of over-sensitization of the brain, or Dr. Levine's theory of PTSD, all not in any way contradicting Dr. Sarno but rather approaching the problem of psychosomatic disorders from a slightly different angle.
Myself experiencing a rare condition of dystonia (involuntary severe contractures of muscles and tendons), I found all three theories converging in explaining my condition and crucial to my recovery, each in its own way.
There are even more neuroscience-oriented approaches often quoted on this forum, that go into the subjects of neuroplasticity and brain maps, but the bottom line is that whether you are a purist who needs to stick with a single approach or "omnivore", all of them explain the role of the brain and psychological stimulation in the development of pain symptoms, as well as why some people are more susceptible to chronic pain than others. Some people are more obsessive than others, therefore they get stuck more often than others. Some people are more likely to experience symptoms in the muscles and tendons, while others develop skin conditions or immune disorders or migraines, but psychosomatic nature of those is more and more coming to light in the recent years in Western medicine. Interesting to note that Eastern medicines (Chinese, Tibetan, Ayurvedic etc) have known about connection between the mind and body for a long time, or to put it better, did not separate the mind and the body to begin with.